Kumturu A public history of Guntur, India

The name: Kumturu → Gomturu → Gunturu → Guntur

Guntur did not receive its name in one hour. The name grew, as names do, in the mouths of people and in the hands of scribes. What we can show, from copper and from later stone, is a living chain.

Kumturu in 669 CE. Gomturu — also written Gonturu — in the tenth century, and then in regional inscriptions into the fourteenth. Gunturu as the next historic form. Guntur as the English and administrative name we use today.

That is the spine of this page. The rest is how we know it.

Kumturu, 669 CE

In August 2026 the Archaeological Survey of India announced the earliest known epigraphical mention of Guntur. It stands in a three-leaf copper-plate charter issued by the Eastern Chalukya king Vishnuvardhana II, in his first regnal year. The plates name the place Kumturu.

The charter is in Sanskrit, written in Telugu characters of that age. The date in the text is Magha Shuddha 15, coinciding with a lunar eclipse — converted as 22 January 669 CE. The seal bears a lotus and crescent, and the legend Sri Vishamasiddhi. The plates are held by Ameet Lomte, at Pune. The reading was given by ASI Director (Epigraphy) Dr K. Munirathnam Reddy.

Earlier printed lists gave Vishnuvardhana II as 673–682; ASI dates this charter’s first year to 669. This site follows the plates.

The 669 plates, as ASI stated them

IssuerVishnuvardhana II, Eastern Chalukya
Regnal yearFirst
Date in the textMagha Shuddha 15, with a lunar eclipse
Converted civil date22 January 669 CE
LanguageSanskrit
ScriptTelugu characters (archaic Telugu / Telugu-Kannada family of the period)
FormThree-leaf copper-plate charter
Place-nameKumturu
SealLotus and crescent; legend Sri Vishamasiddhi
Present holderAmeet Lomte, Pune, Maharashtra
ASI authorityDirector (Epigraphy) K. Munirathnam Reddy
News dates22 August 2026 (The New Indian Express, Deccan Chronicle); 24 August 2026 (The Hindu)

The grant’s inner contents — who received land, in which vishaya, what the boundaries of Kumturu were — have not yet been published plate by plate. The name, the king, the year, and the seal are what the 2026 briefing placed in public view.

Circular metal seal of the Pune plates: a crescent above a line of raised script and a lotus below, on a plain field.
Circular seal of the three-leaf charter: lotus, crescent, and the legend Sri Vishamasiddhi. News photograph of a privately held plate (Ameet Lomte, Pune), read by ASI Director (Epigraphy) K. Munirathnam Reddy. Not an excavation of this site, and not a published plate edition.
A rectangular copper leaf with five lines of incised Telugu-Kannada script and a circular binding hole at the left.
A copper leaf of the same privately held set. A line is marked in the source photograph. Held by Ameet Lomte, Pune; reading by ASI Director (Epigraphy) K. Munirathnam Reddy. News / social-media photograph, August 2026.
A copper plate on a ring, with five lines of script and one passage underlined in the source photograph.
The bound set: leaves on a ring, one line underlined in the source post. Privately held plates (Ameet Lomte, Pune), read by ASI Director (Epigraphy) K. Munirathnam Reddy. These photographs are not a published edition of the inner grant.

Gomturu / Gonturu: the Ederu plates

Until August 2026, the official district memory named a tenth-century Vengi Chalukya grant as the earliest reference to the town. That grant is still the great medieval witness. It is no longer the earliest.

Five copper plates were found at the close of 1871, buried in a field at Ederu, near Akiripalle, then in the Kistna District. The official district page spells the same find Idern. There is one grant, not two.

Amma I — Ammaraja I, also called Rajamahendra — orders the householders of Kanderuvadi-vishaya that the village called Gonturu, together with twelve hamlets, tax-free, is given to his military officer Bhandanaditya, also called Kundaditya, of the Pattavardhini family. The official profile dates Ammaraja I to 922–929. ASI’s 2026 briefing uses the form Gomturu, and says that form then appears in regional inscriptions from the tenth to the fourteenth century.

This site follows the district and ASI: Ederu / Idern is the later epigraphical mention of the town, as Gomturu / Gonturu.

The district page also mentions two later inscriptions of 1147 and 1158.

Gunturu, then Guntur

ASI names Gunturu as the next historic form after Gomturu. Guntur is the modern English and administrative name — the district, the town, the way the world writes us now.

In official memory the Sanskrit equivalent is Garthapuri, and the Telugu Guntlapuri. Those are learned and beloved names. They are not the words on the 669 plates.

A beloved local meaning

People here have long said that the word owes its origin to gundu, a rock; to gunta, a pond; or to kunta, a land measure given as a third of an acre. The district records those readings as opinions. This site records them the same way.

They are not a proved root. They are a meaning the countryside itself makes easy to love. Eastern Chalukya charters of the ninth and tenth centuries already mention guptas — tanks and ponds — as a standing feature of the Krishna–Guntur rural landscape. That does not prove the etymology. It does make a pond-town reading feel at home in the same fields.

Lead, then, with what is written: Kumturu in 669, Gomturu in the tenth century, Gunturu after that, Guntur today. Keep gunta and Garthapuri beside the name, as the meaning Guntur people have carried in their own speech.